SSLS 2017-04-12

2017 2nd Quarter

Lesson 3, April 8-14, A Royal Priesthood

Wednesday, April 12

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ…. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” KJV, 1 Peter 2:5, 9, 10, emphasis added.

“For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” KJV, Galatians 3:26-29, emphasis added.

“And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” KJV, Genesis 22:15-18, emphasis added.

“Then again Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.” KJV, Genesis 25:1-4, emphasis added.

“And Noah awoke from his wine, and knew what his younger son had done unto him. And he said,
Cursed be Canaan; A servant of servants shall he be unto his brethren. And he said, Blessed be the Lord God of Shem; And Canaan shall be his servant. God shall enlarge Japheth, And he shall dwell in the tents of Shem; And Canaan shall be his servant.” KJV, Genesis 9:24-28, emphasis added.

“And Canaan begat Sidon his firstborn, and Heth, And the Jebusite, and the Amorite, and the Girgasite, And the Hivite, and the Arkite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.” KJV, Genesis 10:15-18, emphasis added.

“Yielding to the spirit of dissatisfaction, Miriam found cause of complaint in events that God had especially overruled. The marriage of Moses had been displeasing to her. That he should choose a woman of another nation, instead of taking a wife from among the Hebrews, was an offense to her family and national pride. Zipporah was treated with ill-disguised contempt.

“Though called a ‘Cushite woman’ ( Numbers 12:1, R.V.), the wife of Moses was a Midianite, and thus a descendant of Abraham. In personal appearance she differed from the Hebrews in being of a somewhat darker complexion. Though not an Israelite, Zipporah was a worshiper of the true God. She was of a timid, retiring disposition, gentle and affectionate, and greatly distressed at the sight of suffering; and it was for this reason that Moses, when on the way to Egypt, had consented to her return to Midian. He desired to spare her the pain of witnessing the judgments that were to fall on the Egyptians.” (Ellen White, Patriarchs and Prophets, 383, 384, emphasis added.)

“As Miriam became jealous of Moses, she was disposed to find fault with the events of his life which God had especially overruled. She complained of Moses because he married an Ethiopian woman, instead of taking a wife from among the Hebrews. The wife of Moses was not black, but her complexion was somewhat darker than the Hebrews. She was of a timid disposition, tender-hearted, and was greatly affected upon witnessing suffering. This was the reason that Moses consented to have her return to Midian, while he was in Egypt, that she might not witness the terrific plagues which the Lord was to bring upon Egypt. After she met her husband in the wilderness, she saw that his burdens and anxieties were liable to wear away his strength, and in her distress she acquainted her father with the matter. Jethro had marked that the care of all the people was upon Moses, and therefore he counseled him to look after the religious interests of the Hebrew host, while worthy men, free from covetousness, should be selected to look after the secular concerns of the people.” (Ellen White, Vol. 1, Spirit of Prophecy, 286, 287, emphasis added.)

“Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” (Ellen White, Review and Herald, October 17, 1907, emphasis added.)

“Abraham’s course in controlling his children and his household, and instructing them to fear and obey God, was approved of Heaven. Because he had been faithful to the trust already given, God committed to him greater responsibilities, making him the depository of divine truth for all the generations to come. He had honored God in his household, and God honored him before the world. It was declared that through his posterity, all the nations of the earth should be blessed.” (Ellen White, Signs of the Times, June 2, 1881, emphasis added.)

“If it were not possible for human beings under the Abrahamic covenant to keep the commandments of God, every soul of us is lost. The Abrahamic covenant is the covenant of grace. ‘By grace are ye saved’ ( Ephesians 2:8). Disobedient children? No, obedient to all His commandments.” (Ellen White, God’s Amazing Grace, 133, emphasis added.)